Since 1993, Mi'gmaq peoples living in what is now known as Québec have been revitalizing one of their most important cultural celebrations, the Listuguj Powwow. Today, it is one of the largest Indigenous gatherings in Atlantic Canada, bringing together people from across the country to celebrate Mi'gmaq traditions, language, and community pride through dancing, drumming and art.

Sacred gatherings have been used for countless generations in Indigenous cultures. These ceremonies mark important social, cultural and spiritual events and vary from Nation-to-Nation.

In the community of Sipekne’katik, Nova Scotia, lies the Sainte-Anne Mission site. This site is a powerful symbol of the Mi’kmaq ancestral homeland and the enduring relationship between the Mi’kmaq people and the Roman Catholic faith.

For generations, the transition from youth to adulthood in Wolastoqey Nation has been a sacred process guided by ceremony, cultural teachings, and traditional dances. Like many other communities, these practices have been disrupted by colonization and systemic polices that deliberately blocked these sacred cultural practices.

There is an urgent need to create safe and sacred spaces where young Indigenous women and girls can reconnect with their cultural identity, spiritual practices, and traditional roles. As the most vulnerable individuals in an already high-risk ethno-group, many of these youth have become disconnected from their communities.

The Shubenacadie Indian Residential School in Nova Scotia may no longer physically exist, but the spiritual imprints, echoes and voices of Indigenous children who passed through its doors remain. Today, the grounds serve as a testament to the experiences of those who attended and a reminder of the legacy it has made across Mi'kma'ki.

From the communities that shape us to the families that guide us, our sense of identity is formed from our immediate surroundings. For Indigenous youth, these formative pillars have faced cultural erosion. The loss of language, oral history and traditional roles, particularly those of Clan Mothers, has left many disconnected from their identity.

Indigenous feet have been dancing on the land for generations. A way to honour Indigenous culture and spirituality, dance is a vital part of tradition, connection and social structure within communities. In Atlantic Canada, while there are increasing opportunities for youth to learn traditional Indigenous dances, those seeking contemporary dance instruction from Indigenous teachers in jazz, hip-hop or tap are out of luck.

It’s time to end the endemic of violence against Indigenous women and girls that has swept Canada for generations. Indigenous women and girls have faced abuse, domestic violence, addiction issues and much more. The victims of this cycle have often gone voiceless and unheard, and it’s time they had a platform.

As Indigenous Nations combat issues within their communities such as substance abuse disorders and lateral violence caused by intergenerational trauma, we must remember that we are all connected. The individual, the family and the community are inseparable and what affects one affects us all.