The call for visible and lasting symbols of reconciliation is being made in communities across Canada. While conversations about truth and reconciliation are taking place throughout the country and on national stages, the absence of visible public monuments speaks louder than words. This lack of visibility leaves little opportunity for everyday reflection and serves as a reminder of why it is important to turn conversations into action.

The experiences and stories shared by Canadian residential school survivors are what paved the way to “reconciliation” as we know it today. More than four million records, including statements, documents, oral histories and sacred items have been entrusted to the National Centre for Truth and Reconciliation (NCTR), with millions more still to come. This irreplaceable collection contains records of survivors’ most painful moments, and it gives witness to the stories of those who did not survive. And yet, this vital collection is scattered across the country.

In contrast with colonial views, gender roles in Indigenous communities have historically been fluid. Over centuries, these traditional roles have become warped by western influence, leaving many young Indigenous men in a state of disconnect and confusion as to where they belong. Many struggle daily, wondering who they are, who they should be, and what role they should play between these two diverging viewpoints.

In Thunder Bay, the St. Kateri Church has become known as a champion for reconciliation and promoting Indigenous culture. One of the many events it hosts each year, the Kateri Prayer Weekend transcends cultural barriers and merges Indigenous ceremonies with Catholic faith. For three days, Indigenous Peoples from across Northwestern Ontario gather to invite and ignite the presence of the Holy Spirit within the community.

Since 2013, the colour orange has become a symbol of reconciliation. It honours the children who never made it home from residential schools, it celebrates survivors, and it acts as a call to action that every child matters.

Substance abuse issues remain a serious challenge in many Indigenous communities. Rooted in intergenerational trauma and significantly impacted by the legacy of the residential school system, substance use has been a way to cope with deep pain and loss for generations. There is a clear need for safe, welcoming spaces where Indigenous Peoples in recovery can gather without judgment and that offer understanding, cultural connection and practical tools for healing.

History was made in 2024 after the Tk’emlúps te Secwépemc, the Archdiocese of Vancouver and the Diocese of Kamloops came together to put pen to paper and create the Sacred Covenant. The Covenant’s purpose is to meet the demand for communities looking for answers about the fates of children who attended residential schools. This moment marked a milestone in the journey towards reconciliation, truth and healing between three groups that have a complex and contentious past.

Since the introduction of colonialism in Canada, Indigenous experiences have been rooted in systemic policies that sought cultural erasure, leading to lasting intergenerational trauma. The Peepeekisis First Nation in Saskatchewan have resisted colonial efforts to assimilate their people for generations.

For decades the land has stood silent. Homes abandoned, landmarks forgotten and a bustling community now desolate. The Crooked Lake Métis Settlement near Marieval, Saskatchewan was once a vibrant place. But generations of hardships, including loss of land, systemic trauma, displacement inflicted by day schools, and reduced access to necessary resources has forced people to leave behind their ancestral community.

Mental health is as equally important as physical health for the spirit. Unfortunately, today’s climate has seen a rise in mental health challenges among youth due to factors such as emotional dysregulation, conflict in the home, anxiety and more. Young Indigenous Peoples’ issues are often compounded by systemic barriers such as homelessness, intergenerational trauma and access to basic supports.