Gathering is a sacred practice in Indigenous cultures. It is a time of traditional renewal, community connection, knowledge sharing, and celebration. However, due to the impacts of colonization, it is increasingly difficult in modern Métis life for community members to gather.

Many Indigenous Peoples face emotional, spiritual, and physical disconnect from their culture, the land and their communities. Colonization and the residential school system deliberately implemented policies aimed at cultural erasure, leading to generations of traumatized Indigenous individuals and families.

The impacts of the residential and day school system continue to trickle down from generation to generation. Intergenerational trauma and forced separation from Indigenous culture has left many disconnected from their Indigeneity, language, and traditional teachings.

Shame and fear often leave victims of sexual abuse silent, traumatized and without support. For male victims, these feelings are often compounded by the societal belief that male childhood abuse does not happen.

Reconciliation is a complex and nuanced journey that requires vulnerability, humility and forgiveness. It can be exceptionally challenging between Indigenous Peoples and the Catholic Church as the history between the two parties is fraught with pain and requires slow, delicate steps to work towards a healthier relationship.

A vibrant and unique culture, Métis are often a forgotten subset of Indigenous Peoples in Canada. For young people, finding opportunities to learn about distinct Métis culture and language is difficult, leading to a loss of pride in their Métis identity. For those in the Niagara, Ontario region, early cultural programming only exists for youth under 12.

Disappearing Indigenous ways of knowing can lead to cultural erasure and a loss of self, a critical issue facing many communities. There remains an ongoing need for Indigenous-focused initiatives that foster healing, strengthen cultural identity, and rebuild what has been damaged through loss of language, traditions, and spiritual connection. Finding opportunities to strengthen Indigenous identity is vital, and language revitalization is an important aspect of this.

cross the vast North, Inuit communities face challenges specific to remote living, while simultaneously dealing with issues common for many Indigenous Peoples. From high levels of post-traumatic stress disorder to intergenerational trauma stemming from the 15 Collective Traumas experienced by every Inuit family, many are forced into leaving their homes and relocating south in search of a better life.

Large gatherings are a vital part of life for Indigenous Peoples to celebrate their traditions and foster strong relationships. Yet, for generations these gatherings were outlawed by colonial policies. Today, the need for culturally grounded spaces where Indigenous Peoples can heal from the impacts of colonization and the residential school system is more critical than ever before.

The building of a birch bark canoe, known as wiigwaas jiimaan in Anishinaabemowin, is a sacred act in Anishinaabek culture. The canoe represents the physical connection to the water, the land, and to one another.