IRF Project Collections

Projects Supported by the Indigenous Reconciliation Fund

(New projects added every month)

Pillar One

Healing and Reconciliation for Communities and Families

The Indigenous Reconciliation Fund supports initiatives that address the historical trauma, intergenerational impacts and systemic injustices faced by Indigenous people.

Grants are provided for programs and projects that promote emotional, mental and physical healing for communities and families, ultimately contributing to a path of reconciliation and restoration of
well-being.

  • The Truth

    For many temporary residents, tourists, and summer vacationers, Ontario’s Muskoka is known only as cottage country. What is often overlooked is the history of the land and its peoples. Because of recent Reconciliation efforts, the community is now advocating for visitors to understand its history and to hear Indigenous voices in ways that honour oral tradition and lived experience.

  • Seated at the Table

    The Ojibwa name for Peterborough, Ontario is “Nogojiwanong”, meaning the place at the end of rapids. It has become a place where many Indigenous Peoples are experiencing increasing levels of food insecurity, rising costs of living, limited access to nutritious food, and ongoing impacts of colonization and systemic inequities.

Pillar Two

Culture and Language Revitalization

Preserving and revitalizing Indigenous cultures and languages allows Indigenous communities to reconnect with their rich cultural heritage and traditions.

Through grants provided for language revitalization programs, traditional arts and crafts or cultural education initiatives, Indigenous traditions and identities are celebrated and can be passed down to future generations.

  • Songs of the Land

    As a time for renewal and connection, summer has held an important place in the hearts of Indigenous Peoples for countless generations. For those living in remote or rural areas more likely to see harsher winters, summer can be a time of relief. However, as the number of wildfires increases each year, summer is quickly becoming a season to fear. After a devastating fire swept through Lytton, British Columbia in 2021, the effects exacerbated by the COVID-19 pandemic, that fear caused traditional celebrations to be paused.

  • Wiigwaas Jiimaan

    The building of a birch bark canoe, known as wiigwaas jiimaan in Anishinaabemowin, is a sacred act in Anishinaabek culture. The canoe represents the physical connection to the water, the land, and to one another.

Pillar Three

Education and Community Building

Education and community building are key drivers of reconciliation efforts. Funds provided for educational programs, workshops and community-building activities can help bridge knowledge gaps, strengthen ties between Indigenous and non-Indigenous people and promote a deeper understanding of Indigenous history, experiences and knowledge.

  • Bridging the Gap

    Navigating mainstream health and social service systems can be an experience marked by trauma and fear for many Indigenous Peoples. The systemic impacts of colonization continue to shape how this group inherently mistrust programs that have historically been biased against them.

  • Serving our Communities

    Healthcare institutions deal with people at their most vulnerable. This is especially true of palliative and end-of-life care facilities responsible for safely guiding individuals onto their next spiritual journey while providing support for families preparing for the loss of a loved one.

Pillar Four

Dialogues for Promoting Indigenous Spirituality and Culture

Grants are available to support programs, gatherings and events that facilitate the reconnection with and celebration of Indigenous spirituality and cultural practices.

These initiatives are an opportunity to foster awareness and appreciation of Indigenous worldviews, values and spiritual beliefs and contribute to a more inclusive society where Indigenous voices and traditions are honored and respected.

  • Spiritual Support for All

    The spirit, mind and soul are as essential to look after as the physical body. That is why many healthcare institutions offer quiet spaces for religious contemplation and do their best to accommodate personal beliefs. However, Indigenous Peoples and their practices often get left behind in these conversations

  • Changing the System

    Indigenous Peoples experience kidney disease at rates up to four times higher than the general population of Canada. And yet, they are often left behind by medical systems that traditionally lack supports grounded in Indigenous ways of knowing. The physical demands of treatment are only part of their journey, where emotional, spiritual, and social support is needed to ensure holistic health and healing.