• From End to Beginning

    Dignity in death is a simple, yet profound question many contemplate at end-of-life. For Indigenous Peoples whose traditions are rooted in ceremony, community and ancestry, finding services that deliver critical healthcare while holistically guiding the spirit onto its next journey can be difficult. Many hospice services are unequipped to incorporate cultural sensitivities into end-of-life care.

  • Taking Things Slow

    Speeding might seem like a minor offence, but it’s the most common traffic violation in Canada, and one that can have deadly consequences. In school zones, residential areas, and at crosswalks, the risks are especially high. For rural communities like Alderville First Nation, the dangers are even greater, with many roads lacking sidewalks, lighting, and proper traffic enforcement.

  • We Speak Together

    A new life chapter begins the second a fresh-faced student walks through the doors of their post-secondary institution. Marking the shift from adolescence to adulthood, it can be incredibly daunting for young people to enter such unfamiliar territory. For Indigenous students, especially those traveling from remote communities to urban centres, the experience can be even more challenging. These students need extra support to build relationships and find their community as they adjust to university life.

  • Life is Beautiful

    Indigenous cultures, traditions, languages, and arts are vibrant, diverse, and rooted in deep history. Yet colonization has long distorted how Indigenous Peoples are seen, often reducing them to stereotypes or symbols of tragedy. As Dr. Cindy Blackstock has famously said, “Indigenous Peoples are only thought about when they are drumming, dancing, drunk, or dead.” This is not the story Indigenous communities have chosen for themselves.

  • Reclaiming Space

    Mother Nature is becoming more volatile, with unpredictable temperature swings and extreme weather events on the rise. As the effects of climate change grow more visible, many structures, especially those not built to withstand these conditions, are suffering damage, erosion, and decay.

  • No Longer Forgotten

    Considered the “Pow Wow” of Métis communities, Rendezvous are some of the largest gatherings in Métis culture. Throughout generations, Métis Peoples have gathered to socialize, reconnect, pass down traditional knowledge and language skills, and compete in fun competitions such as traditional fiddling, jigging and log splitting. However, the impacts of colonialism have led to the suffering of Métis identity and a loss of connection to community and culture.

  • No Longer Forgotten

    Considered the “Pow Wow” of Métis communities, Rendezvous are some of the largest gatherings in Métis culture. Throughout generations, Métis Peoples have gathered to socialize, reconnect, pass down traditional knowledge and language skills, and compete in fun competitions such as traditional fiddling, jigging and log splitting. However, the impacts of colonialism have led to the suffering of Métis identity and a loss of connection to community and culture.

  • Resilient Spirits

    Nations across the world are dealing with an unprecedented mental health crisis and Canada is no exception. As we work to find solutions, marginalized communities are falling through the gaps. With systemic barriers in place to access even the most basic of resources, and a deep-rooted distrust of conventional services due to historic treatment, Indigenous Peoples are experiencing disproportionately high rates of mental health challenges.

  • Because We Are

    Stereotypes will tell us that poverty is caused by factors within an individuals’ control, but the reality is much more complex. Indigenous Peoples are eight times more likely to experience homelessness due to a systemic cycle of oppression, racism and discrimination. Intergenerational trauma and the breakdown of traditional supports has led to loss of identity and spiritual displacement.

  • A Guiding Change

    Change begins with a single idea. For Marie Keeshig, a member of Neyaashiinigmiing First Nation in Ontario, her commitment to tackle youth addiction and homelessness in her community began after her niece passed away from a drug overdose. Stories like this are not rare, especially in remote Nations facing barriers to critical mental health services. There is an endemic of Indigenous youth struggling across Canada who need lifesaving safe spaces to turn to.