Large gatherings are a vital part of life for Indigenous Peoples to celebrate their traditions and foster strong relationships. Yet, for generations these gatherings were outlawed by colonial policies. Today, the need for culturally grounded spaces where Indigenous Peoples can heal from the impacts of colonization and the residential school system is more critical than ever before.
Long renowned for their canoe building and carving skills, the Sto:lo people of Sumas First Nation have lived on the shores of the Fraser River in British Columbia for countless generations. Their ancient culture has been guided by the waterways surrounding them. However, the impacts of colonization have caused some of their vital traditional skills to be lost or forgotten.
Substance abuse is a complex, devastating disease caused by many underlying factors and Canada’s most vulnerable population is facing an endemic of struggles with addiction. Indigenous women are experiencing profound disconnection from culture, language, land, and identity due to colonization, residential schools, the child welfare system, and intergenerational trauma.
As a time for renewal and connection, summer has held an important place in the hearts of Indigenous Peoples for countless generations. For those living in remote or rural areas more likely to see harsher winters, summer can be a time of relief. However, as the number of wildfires increases each year, summer is quickly becoming a season to fear. After a devastating fire swept through Lytton, British Columbia in 2021, the effects exacerbated by the COVID-19 pandemic, that fear caused traditional celebrations to be paused.
For many Indigenous Peoples living in urban centres, it is difficult to find spaces and groups to feel safe and comfortable sharing lived experiences and trauma. This is especially true for residential school survivors who carry scars from the abuse they endured in these institutions. Those living in cities often face feelings of increased disconnect and additional barriers to health care, education, and employment, along with limited financial resources and support systems.
The building of a birch bark canoe, known as wiigwaas jiimaan in Anishinaabemowin, is a sacred act in Anishinaabek culture. The canoe represents the physical connection to the water, the land, and to one another.
Reliable transportation in remote and rural Indigenous communities is critical to increasing safety, reducing isolation, supporting independence, and providing critical access to healthcare, education, employment opportunities, and support organizations.
For many temporary residents, tourists, and summer vacationers, Ontario’s Muskoka is known only as cottage country. What is often overlooked is the history of the land and its peoples. Because of recent Reconciliation efforts, the community is now advocating for visitors to understand its history and to hear Indigenous voices in ways that honour oral tradition and lived experience.
The Ojibwa name for Peterborough, Ontario is “Nogojiwanong”, meaning the place at the end of rapids. It has become a place where many Indigenous Peoples are experiencing increasing levels of food insecurity, rising costs of living, limited access to nutritious food, and ongoing impacts of colonization and systemic inequities.
Seated on the shores of Georgian Bay, Moose Deer Point First Nation in Ontario is strongly tied to the land and water. This plays a critical role in the community’s economy and has shaped its values, traditions and beliefs. This terrain can be unforgiving and difficult to navigate, so in the 1960s, road access was built between village sites to connect families, make schooling more accessible, and enable mail delivery. However, while colonial road structures have made travel more convenient, the traditional pathways have been lost and forgotten.
